The Muhammad cartoons printed in the Danish broadsheet newspaper, Jyllands-Posten, caused controversy and debate on a scale that has arguably never before been seen in the journalism industry. Protests, armed raids on international European offices and foreign diplomats being ordered to leave the country were just some of the repercussions of the now infamous Danish cartoons.
Editors and journalists of the world faced a difficult decision: should they republish the cartoons at the risk offending millions of Muslim readers? Or should they hold back the cartoons, preventing the public from viewing them and making up their own minds? The general consensus within the journalism world was that the cartoons should not be run. Many editors said they did not want to offend the Muslim population, whereas others cited the potential danger to their staff as the reason for not running the cartoons.
However, controversy struck a lot closer to home in 2006, when gair rhydd became the first newspaper in the UK to republish the cartoons. In doing so ,a spotlight on a national scale was shone upon our student newspaper. Tom Wellingham – the newspaper’s editor at the time – was suspended along with three other members of the editorial team. The 8,000 copies of gair rhydd were recalled shortly after they were printed on Saturday February 6, 2006 and destroyed by the Students’ Union.
Editor Tom Wellingham provided an apology in the next issue, apologising for the printing of the cartoons which he admitted was a mistake.
gair rhydd was not the only student paper to reprint the offensive cartoons. Across the pond, The Daily Illini, the University of Illinois’s student paper also ran the cartoons. The results were largely similar to those here in Cardiff: several members of the editorial staff were suspended, one of whom was eventually fired.
The Harvard Salient – Harvard University’s right-wing broadsheet – also ran the cartoons. They ran with the editorial commentary of “A Pox (err, Jihad) on free expression”, stating that “it is shameful that these cartoons have led to the arson of embassies, death threats, and demands that ‘whoever insults the prophet, kill him.’” In the same issue, the conservative paper also printed several examples of “truly vile” anti-Semitic cartoons that appeared in the Arab press, claiming that the Islamic community had been hypocritical to react in the way that it had. The repercussions of which differed to those at gair rhydd and The Illini; no editors were suspended and the issue was never pulled. A town forum was called so that the issue of the controversial cartoons could be discussed and the editorial team of the newspaper could answer any question from the public.
Another student newspaper in Illinois also printed the cartoon. The Northern Star, Northern Illinois University’s newspaper ran the 12 satirical images of the Islamic prophet. This time, however, the newspaper included a front-page editorial explaining the choice to run the cartoons, an article about them, students’ reactions and a column from a Muslim student leader. As a result, the decision was received in a far more positive manner and the editor at the time, Derek Wright, had the backing of the University staff and faculty advisor.
It appears that The Northern Star approached the issue in a far more responsible manner than the gair rhydd – and, as a result of which, free speech was able to be upheld without offending the entire Muslim population of the University. However, as a topic that still splits opinion down the middle, the question of whether the cartoons should ever have been run, as well as whether they should have been pulled and pulped, still remains an unanswered one.

1. Rhys
As the only paper in the UK to reprint the cartoons at a time where every paper should have reprinted them, the Gair Ryhhd should be proud of its decision
2. jonathan
You seem to have issues with religion. perhaps you should look back on your relationship with your dad.
3. JC
The gair rhydd definitely shouldn’t be proud of their decision, inciting hatred and putting our students and our Union in danger of fundamentalist reprisal.
Oh definitely, that’s something to be proud of. Give yourself a pat on the back!
4. Anon
Muslim extremists threaten to kill, literally kill over the printing of cartoon and yet it’s the editor’s who are the bad guys…that makes sense.
5. Adam Troth
JC, this thread was progressing quite sensibly until you started making ridiculous and untrue statements.
The author of this article makes some good points. However, it is still riddled with holes. If a majority of journalists were opposed to publishing the cartoons, then why were they published in virtually every Western nation?
I don’t think for one minute that the intention of publishing the image in Gair Rhydd was to offend, provoke or incite. I don’t even think it was particularly naive. The picture was clearly chosen to give some context to a breaking international story. Had Gair Rhydd gratuitously printed a “Cut Out & Keep Muslim Bashing Supplement” with the full set of 12 cartoons, then I think the editorial team would have made a huge mistake.
In terms of inciting violence, we should not have to walk on eggshells around any particular group of people. Muslims often harp on about how they want to be treated “equally” with the rest of British society. Ironically enough, when they are treated equally in being fair game for satire like everybody else, they kick up a fuss. These are people who to quote Sam Harris “are roused into killing sprees by reruns of Baywatch”. Is anyone seriously suggesting that Gair Rhydd should refrain from publishing images of Pamela Anderson for fear of offending Muslims?
6. Paul Stollery
Hi Adam,
Just thought I’d respond to your comment regarding the majority of journalists being against the cartoons being published. In fairness, I probably didn’t use the correct words, what I really meant to say was that the majority of editors decided not to publish the cartoons, rather than the industry as a whole being against them.
Considering the fact that apart from one church newsletter in Bangor, gair rhydd was indeed the only publication in the UK to run them, I think it’s safe to say that they weren’t exactly widely published. Admittedly, there were quite a few newspapers and magazines worldwide that ran the cartoons, but the vast majority of newspapers, especially the mainstream ones, decided against publishing.
Just thought I’d clear that up.
7. jonathan
Students of all faiths, and many of those who have none. Respect the rights of fellow students. However there is a vocal group of activitists intent on oppressing religious students and their insitutions. Really are we surrposed to believe this is all a chance. Russell group students can’t understand simple English and parse a sentence. Some doesn’t known the difference between Catholic and Anglican. The Anglican Chaplin has been removed from the website. Stalin the USSR, Hitler, Cuba the whole litany of failed petty tryrants with oversize egos and shallow “ideas”. Did the Church fail. Dispare you pathetic little people. Try the Human rights act, the Untied nations declaration of human rights and the 2003 employement act. If you don’t you step back from the abyss you will known them all too well.
8. Adam Troth
Hi Paul,
I appreciate your clarification. I will also clarify what I wrote on this subject. I don’t know how many journalists favoured publishing the cartoons, and ultimately I suppose the final decision rested with editors. If anything, Britain should be considered as a notable anomaly in this whole fiasco, as it was tellingly perhaps the only Western nation not to publish the cartoons. I use the words “notable” and “tellingly” because Britain was once the cradle of free speech, and to this day is a country noted for its comedic/artistic freedom, not to mention widespread appreciation and love of political satire.
Around the world, many of the newspapers in which the cartoons were printed were serious publications or respected satirical magazines (the French, who despite all their other flaws share our rabid appreciation of political satire, went for the proudly defiant “Yes, we do have the right to caricature God”).
I will again reiterate that Gair Rhydd should not necessarily be commended for printing the cartoons (or one of them). However, criticising them is unfair. They chose one image to give an international story a little bit of context, and in this case, a picture certainly did say a thousand words! Gair Rhydd did not attempt to deliberately offend or provoke anyone, and as you rightly note Paul, throughout the Islamic world there are disgustingly anti-Semitic cartoons in many newspapers. People in glass houses shouldn’t throw stones.
9. Sarah McLeod
As long as a cartoon doesn’t incite hatred to those it depicts then I think it is fine to have cartoons. By this I mean bad jeweish stereotypes should not be used to attack the jewish population. However, the publishing of these cartoons was a great brave step the Gair Rhydd took. They could have just ignored the issue, but in the context of reporting a story and in a country where we do have the freedom of press as we are more advanced in regards to rights than other countries we should embrace our right to not live under the threat of terrorists etc. In some asian magazines they cut the heads of the pictures of women sometimes to save offence to their people. We are different, we are multicultural and everyone has to accept that which may offend their beliefs as a consequence of the freedom in this country to have a variety of beliefs. You can’t possibly please evryone. As for Johnathon, I think you are one big ball of crazy. Respect the rights of the relgious to have their religion but also respect the right of people NOT to have those religions. And has for the father connection for Rhys, I think you got issue with the big daddy in the sky Boo Hoo
10. Sarah M
And that mocking comment is aimed at Johnathon (in case it wasn’t very clear)
11. the spelling police
jonathan- by all means attack everyone at Russell Group universities that can’t spell. Just to clarify, I think you will find it’s spelt C-H-A-P-L-A-I-N rather than C-H-A-P-L-I-N.
12. Mandingo
Since the spelling police are involved, I feel that – as Duke of Parsing – I need to call you up on sentence structure again. It is poor form to criticise people’s inability to parse a sentence using poorly structured, poorly parsed sentences.
Stop it.
13. Adam Troth
Much as all this banter about smelling pisstakes is highly amusing, I’m going to revert back to the topic.
Muslims constantly bang on about how respect for the Prophet Muhammad and the Islamic religion in general are fundamental values in their worldview. However, they seem to be neglecting the fact that we in the West hold every bit as dearly to values and practices such as freedom of speech political satire. This is particularly precious with regard to mocking the establishment, religion and established cultural norms.
It’s also very interesting how the Muslim community is very happy to condemn non-Muslims as “infidels” for their non-Islamic behaviour. Yet as soon as anybody dares to analyse or justifiably criticise Islam, they instantly condemn them as “racist”. Again, people in glass houses…
14. Chris Wright
May I ask, out of curiosity, on whose action and on what authority Mr Wellingham and the other editors were suspended? And does this mean suspension from the newspaper or from the university?
15. Paul Stollery
Hi Chris,
I remember talking to one or two people before writing this, and if I recall correctly it was on the authority students’ union, and they were banned from all union grounds. I do not believe however they were kicked out of university, this remained a SU matter, rather than one of Cardiff University.
I am, of course, open to correction on this!
16. Chris Wright
Well, it seems quite shocking to me that a student union should have taken such action. There may be good reasons to disagree with the editorial decion – though I think not – but to ban student journalists from union grounds over that disagreement is unforgivable. And to recall newspapers, too. Was there student resitance to this move? Having just read an old BBC report on this (http://news.bbc.co.uk/1/hi/wales/4689442.stm) – the blood boils at the sheepish reaction. Are old copies of the offending edition, and subsequent apology-edition, available, by chance?
17. Paul Stollery
Nope, I’m afraid not, they were pulped. I’m sure there are a few floating around, but I doubt they’ll surface.
18. Jamie
Just to clarify Paul’s comment, the subsequent apology issue is available as a pdf (issue 805 http://gairrhydd.com/pdf/gair_rhydd)
19. Tanzeel
http://news.bbc.co.uk/2/hi/europe/8234359.stm
I have one question: Why was the Arab organization put on trial for publishing cartoons deemed offensive to Jews yet when the Danish cartoons were released, everyone proceeded to publish them and those who were forbidden by the authorities/couldn’t publish for other reasons, cried foul over this so called violation of freedom of speech. The blatant hypocrisy of the media/press is absolutely sickening.
20. Adam Troth
Tanzeel, the cartoons published by the Arab organisation were deliberately and unquestionably anti-Semitic, and sought to make light of the undeniable tragedy of the Holocaust. The Danish cartoons were intended to be a piece of cheeky satire and to raise core questions about freedom of speech. The former had no legitimate purpose other than to reopen old wounds (and were insensitively timed, as for example, Poland has just marked the 65th anniversary of the liberation of several Jewish ghettos). Meanwhile, the Danish cartoons were merely celebrating one of the most cherished values of Western society-political and religious satire. Then again, like many Muslims in the West I imagine you want to have your cake and eat it, enjoying all the benefits that our society can offer whilst squealing like little piggies whenever anyone dares to have a robust discussion about or legitimately criticise Islam.
I don’t see where the hypocrisy lies here, though I do feel that people who live in glass houses shouldn’t throw stones.